Literally, "Mine eyes come down (dissolved) like water brooks" ( Lamentations 3:48 , Jeremiah 9:1 ). In sorrow the pious heart yearns for the comforts of God's promises ( Psalms 73:26 , 84:2 ). law--from a word meaning "to teach," is a term of rather general purport, denoting the instruction of God's Word. Verse Thoughts. seek him--that is, a knowledge of Him, with desire for conformity to His will. Compare Paul and Silas ( Acts 16:25 ; compare Psalms 63:6 ). Young’s concordance provides additional definitions. This feature was not maintained in the Septuagint, except that many manuscripts have placed at the beginning of each stanza the name of the corresponding Hebrew letter (for example, ʾalef the first stanza, the last is taw). (A few other psalms are written in this manner as well, but Psalm 119 is the best example.) No wonder the psalm … On the grounds of his integrity, desire for God's word, and covenant relation to Him, the servant of God may plead for His protecting care against the wicked, gracious guidance to the knowledge of truth, and His effective vindication of the righteous and their cause, which is also His own. 84-87. But it is also written in a unique poetic form known as an acrostic. wiser than mine enemies--with all their carnal cunning ( Deuteronomy 4:6 Deuteronomy 4:8 ). With 176 verses, the psalm is the longest psalm as well as the longest chapter in the Bible. of Delight in their company is an evidence of belonging to them ( Psalms 16:3 , Amos 3:3 , Malachi 3:16 ). Jesus said, "I am the way" (John 14:6). My hands . In Orthodox monasteries it is read daily at the Midnight Office: "At midnight I arose to give thanks unto Thee for the judgments of Thy righteousness" (v. 62). Proud member A complete English version of Psalm 119 from the King James Bible was completed by Frederick Steinruck, Michael Misiaszek, and Michael Owens. 105. as thou usest to do--or, "as it is right in regard to those who love Thy name." Found in the center of God's Word, Psalm 119 is the longest chapter of the Bible. 56. It is referred to in Hebrew by its opening words, "Ashrei temimei derech" ("happy are those whose way is perfect"). It is a chapter full of praise and worship. It is also used on five days of Year I of the two-year cycle of Ordinary Time weekday readings[a] and fifteen days of Year II. All rights reserved. Way and path both mean the same thing in the psalm. But for that divine deliverance he was eager to the last degree, - up to the full measure of his strength, yea, and beyond it till he fainted. 54. songs--As the exile sings songs of his home ( Psalms 137:3 ), so the child of God, "a stranger on earth," sings the songs of heaven, his true home ( Psalms 39:12 ). But see Jeremiah 33:25 . upon which--rather, "Remember Thy word unto Thy servant, because," &c. So the Hebrew requires [HENGSTENBERG]. Let my . in thy way--make me with living energy to pursue the way marked out by Thee. Each of the 22 sections of 8 verses is subheaded with the name of a letter in the Hebrew alphabet. The pious, however despised of men, are distinguished in God's sight by a regard for His law. Verse 122 is recited prior to the shofar blowing on Rosh Hashanah. My tongue shall speak of thy word--literally, "answer Thy Word," that is, with praise, respond to Thy word. Psalm 119 is an expansion of Psalm 19:7–9: “The law of the LORD is perfect, reviving the soul. Revive me from the death of spiritual helplessness ( Psalms 119:17 Psalms 119:25 Psalms 119:40 Psalms 119:50 , Psalms 116:3 ). 165. nothing shall offend them--or, "cause them to offend" (compare Margin). A man would be ashamed of his hope if it turned out that it was not based upon a sure foundation; but this will never happen in our case. 1. undefiled--literally, "complete," perfect, or sincere (compare Psalms 37:37 ). 149. quicken me--revive my heart according to those principles of justice, founded on Thine own nature, and revealed in Thy law, which specially set forth Thy mercy to the humble as well as justice to the wicked (compare Psalms 119:30 ). The grounds for the prayer are established in the first two stanzas (alef and beth): the Torah is held up as a source of blessing and right conduct, and the psalmist pledges to dedicate himself to the law. 81-83. . (Compare Matthew 13:44 Matthew 13:45 ). 113. vain thoughts--better, "unstable persons," literally, "divided men," those of a divided, doubting mind ( James 1:8 ); "a double-minded man" [HENGSTENBERG], skeptics, or, skeptical notions as opposed to the certainty of God's word. everlasting--( Psalms 111:3 ), though to outward appearance seeming dead. shield--( Psalms 3:3 , 7:10 ). In ancient times, laws were put in verse, to imprint them the more on the memory of the people. Be surety--Stand for me against my oppressors ( Genesis 43:9 , Isaiah 38:14 ). [15], The 1568 Roman Breviary of Pope Pius V has Psalm 119 recited in its entirety every day: the sections corresponding to the first four letters of the Hebrew alphabet at Prime, and the others in sets of six sections each at Terce, Sext and None respectively. In order to adhere to His word, we must seek deliverance from temptations to sin as well as from despondency. 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